Category Archives: International

World Heritage Committee Session in New Delhi – UNESCO slammed for silence on indigenous peoples rights violations in natural heritage sites

September 29, 2024 | By Maati Maajra
World Heritage Committee Session in New Delhi – UNESCO slammed for silence on indigenous peoples rights violations in natural heritage sites

New Delhi: UNESCO was today slammed for its silence on violations of the rights of indigenous peoples in its certified World Heritage Sites in protected areas on the eve of its 46th session of the World Heritage Committee being held in New Delhi. Prime Minister Narendra Modi yesterday inaugurated the 46 session of the World Heritage Committee.

In the natural World Heritage Sites i.e. conversation areas, indigenous peoples have been facing massive violations including forced evictions, extrajudicial executions, rape and other violations. A UN heritage site cannot be a place for grave human rights violations including sexual violence.” – stated Mr Suhas Chakma, Asia Campaign Manager of the University of Arizona’s Initiative on Indigenous Peoples Affected by Protected Areas and Other Conservation Measures.

For decades, indigenous Maasai people faced massive human rights violations in the Ngorongoro Conservation Area of Tanzania, certified as a World Heritage Site in 1979. In 2022, a number of inter-governmental organisations including the African Commission on Human and Peoples’ Rights, the United Nations Permanent Forum on Indigenous Issues and nine United Nations Special Rapporteurs expressed concerns against Tanzanian government’s eviction plans in the Ngorongoro Conservation Area and violence in Loliondo. On 18 January 2024, the Tanzanian government announced its decision to change the legal status of the Ngorongoro Conservation Area prohibiting any human settlement in the area and forcibly evict approximately 100,000 Maasai people. The UNESCO has so far funded US$ 290,386 for the Ngorongoro Conservation Area.

In the Chitwan national park, certified as a Heritage Site in 1984, indigenous peoples faced evictions and other human rights violations while the International Centre for Integrated Mountain Development (ICIMOD), a regional intergovernmental organization established by the UNESCO itself reported persistent sexual violence against indigenous peoples in the park. The ICIMOD stated, “in 7 buffer zone VDCs in Chitwan, more than 30 women claim that their children have been born of rape. These children face difficulties in acquiring citizenship as the right to citizenship is based on the father’s name.” The UNESCO as on date provided US$ 80,000 for the Chitwan National Park.

India’s Kaziranga National Park certified as a World Heritage site in 1985, has constantly been in news for forcible eviction of indigenous peoplescontroversial shoot at sight policy towards suspected poachers causing violations of the right to life  and now, establishment of Five Star Hotels inside the park to promote tourism.  The UNESCO as on date provided US$ 80,000 for Kaziranga National Park.

In the Kaeng Krachan National Park in Thailand, United Nations human rights bodies such as the UN CERD Committee and the UN Special Rapporteurs on the Rights of Indigenous Peoples, Human Rights Defenders and the Environment repeatedly expressed concerns about human rights violations of the Karen indigenous peoples.

In June 2024, the European Union stopped US$19.76 million grant to Tanzania due to the ongoing evictions of the Maasai people from the Ngorongoro and Loliondo areas to make room for more conservation tourism. Earlier in April 2024, the World Bank suspended US$150 million fund to the Tanzania because of the extrajudicial killings, enforced disappearances, evictions, torture and cattle seizures perpetrated against local villagers in the Ruaha National Park.

“When the EU and World Bank are acting against human rights violations in the conservation sites, the UNESCO cannot remain silent against grave human rights violations against indigenous peoples in its certified World Heritage Sites. UNESCO ought to reform its Operational Guidelines to apply human rights-based approach for the inclusion of natural conservation sites in the World Heritage List, periodically review of the World Heritage status of the natural conservation sites regarding compliance with UN human rights standards and Article 5(a) of the Convention Concerning the Protection of the World Cultural and Natural Heritage that “give the cultural and natural heritage a function in the life of the community”, establish an independent grievance mechanism to address human rights violations at the natural World Heritage sites and provide effective support to the communities affected by the World Heritage sites. ”- further stated Mr Chakma who also serves as Director the Rights & Risks Analysis Group (RRAG).

(Rights & Risks Analysis Group)

Bangladesh: After the dust settles

August 30, 2024 | By Eklavya
Bangladesh: After the dust settles

Now that the dust is settling in Bangladesh in the wake of the unceremonious resignation of former Prime Minister Sheikh Hasina and her hasty departure to India, there are issues that need clarity before the world – and immediate neighbour India – can design a policy response to these developments. First, let us be clear that hubris was the primary force behind Ms Hasina’s political fate.

She certainly rode roughshod over Constitutional norms and conventions. Her sacking of Bangladesh’s first Hindu Chief Justice Surendra Kumar Sinha was just one example. The disproportionate use of violence by the security forces against protesting students was another. The fact that the Awami League, a party founded by her father Sheikh Mujibur Rehman which was once a bastion of secularism, intellectuals, progressive thought, and Bengali pride, was widely seen as having been taken over by contractors, big businesses, and middlemen on her watch was perhaps the final straw.

But let us also resist the South Asian tendency to see the world in binaries. Ms Hasina cracked down on terrorism, made the first genuine effort at deradicalisation of the population, was a friend to India while protecting her own country’s interests, balanced the China-US jostling for influence over Bangladesh with aplomb, ensured the army stayed in the barracks, and helmed her country’s journey from a low-income country to an aspirational middle-income one adroitly.

The Hasina Administration formulated policies and initiated structural reforms that diversified Bangladesh’s economy which is overly dependent on the manufacturing and export of garments. Indeed, even in the garment sector, a concerted attempt to make Bangladesh an integral part of Global Value Chains was evident through her years in power and was paying dividends. Economically, the past 15 years have been best for Bangladesh since its Independence in 1971and have seen the maximum number of people lifted out of abject poverty.

Sheikh Hasina won her fourth consecutive (and fifth overall) General Election in January 2024, though the victory was clouded by reports of widespread irregularities by neutrals and allegations of outright rigging by the fundamentalist Jamaat-e-Islami as well as the main Opposition Bangladesh Nationalist Party (BNP) of Khaleda Zia which boycotted the poll.

The US had anyway been supporting the ‘Hasina-must-go’ narrative over the past few years as Washington was thought by many analysts to be getting increasingly restless because of the independent foreign policy being followed by Dhaka. Great power rivalry the strategically critical Indian Ocean Region (IOR) is intense, and the Bay of Bengal, with Chinese influence in neighbouring Myanmar dominant, is a geography that the US is desperately seeking to gain a foothold in.

Hubris may well have set in for the Hasina Administration before her 2024 electoral success due to its own actions but, and this is the key, her adversaries comprising the BNP, Islamists, and the US also realised that time was running out for them as Ms Hasina had consolidated her hold on power.

Soon after her poll win, the former Prime Minister announced reservations for the descendants of freedom fighters who had given up their all in Bangladesh’s Liberation War. Students across the country not affiliated with the Awami League were infuriated because despite the increasing prosperity in the country, government jobs – the holy grail for employment seekers across the Indian subcontinent due to deeply embedded socio-cultural reasons – threatened to become scarce for all other sections of the population. (Government jobs in South Asia are the only guarantee of job security, and health, educational, and pension benefits.) Imagine, if you will, the anti-Mandal Commission agitation in India of 1990 for a rough comparison.

As temperatures soared over the summer months and the students’ stir intensified, Ms Hasina’s opponents seem to have decided that they had the perfect foil in the student-led protests against the quota to foment trouble for the government. Each for their own reasons, of course:

The non-Awami League students’ organisations because they felt a genuine sense of grievance at the dwindling opportunities such an affirmative action policy would lead to;

  • The BNP because their supporters would be largely if not wholly excluded from the quota given the marginal role played by their progenitors in the country’s freedom struggle;
  • The Islamists because such a policy would underline Bangladesh’s privileging of its Secular-Bangla traditions over the Islamic-Urdu identity sought to be imposed on the country by Pakistan and its acolytes ever since the Partition of India in 1947 and;
  • The Americans because they wanted security and intelligence gathering facilities in Bangladesh which the Hasina administration was being ‘uncooperative’ about, especially giving the US untrammelled access to the strategically important St Martin’s Island.

It was the perfect storm. To her eternal credit, however, not only did a combative Sheikha Hasina push back against this multipronged attack on her, she even reached out to the student leaders in a televised interaction and asked them bluntly: If not for freedom fighters’ kin, whom should reservation be for, the Razakars (collaborators with Pakistan who gained infamy for murders, rapes, and targeted killings of minorities and secular-liberal Muslims during Bangladesh’s the freedom struggle)?

But it was too late to shape the narrative, especially given her own mistakes in terms of her autocratic functioning, the corruption indulged in by those around her, and her capture of state institutions. History will, however, record that when it came to the crunch, she left Bangladesh for refuge in India rather than be the cause of more bloodshed.

Sigh of relief in south Asia as Indian voters deny Narendra Modi the absolute power he sought

June 15, 2024 | By John Dayal
Sigh of relief in south Asia as Indian voters deny Narendra Modi the absolute power he sought

There is a collective sigh of relief in south Asia’s security, human rights and economic circles as the 2024 general elections put an effective brake on Prime Minister Narendra Modi’s arrogant campaign to win over 400 of the 543 seats in the Lok Sabha, the lower house of the Indian Parliament.

As the 4th June official counting extends late into the night the world’s biggest electoral process, Mr Modi, as leader of the single largest party still expects to be called by the President, Mrs Draupadi Murmu, to form a record third consecutive government. But he will be a much smaller persona than when he strutted the world stage the last ten years, embracing US presidents and Arabian kings, and lording over smaller countries in the neighbourhood.

TV counters gave Mr Modi’s National Democratic alliance 294 seats and 228 to the main opposition called I.N.D.I.A. at the time of going to the press.

The absolute victory of magnitude he sought, many Indians feared, would have empowered Mr Modi to carry out the political dream of his parent Rashtriya Swayamsevak Sangh, to amend the liberal democratic Indian Constitution, and lay the foundations of a far-right Hindu Rashtra [nation]in which religious minorities were disenfranchised, and indigenous people had no rights over their natural resources.

Mr Modi was stopped in his tracks by a resurgent Indian National Congress which welded a last-minute coalition, of south Indian Dravida parties such as the DMK that governs Tamil Nadu, west Indian Marathas of Maharashtra, and north Indian parties representing backward classes and Dalits. It was called I.N.D.I.A, the punctuation associating it with the essence of the country, but the name not running foul of official trade mark rules.

At its head was the young Congress leader, Mr. Rahul Gandhi, son of the assassinated former premier Rajiv Gandhi, and scion of Jawaharlal Nehru-Indra Gandhi political heritage. His two-year campaign consisted of long marches across India in which he challenged Mr Modi in every village and town, calling out the prime minister’s crony capitals, his contempt of the Constitution and the rule of law, and his total disregard of civil liberties and human rights. India has the world’s largest number of political prisons and others in it jails, a big number of them Muslims and Dalits.

The I.N.D.I.A, campaign clicked, assisted in no small measure by civil society endeavours, and an army of social media influencers who used WhatsApp, YouTube and other platforms to reach out in every nook and cranny where even Mr Modi’s mainstream media could not be present. Mr Gandhi himself won the two seats he contested, one from Wayanad in Kerala and the other from the heartland Uttar Pradesh, where he had been defeated last time.

In the process, the Congress which many commentators had given up as a living corpse has seemingly revived itself in unlikely places, improving its national vote percentage . So have the BJP in some southern states, and regional parties such as the Samajwadi party in Uttar Pradesh and the Telugu Desam in Andhra Pradesh.

Current speculations do not project Mr Gandhi as a probable for the prime minister’s job at present. Mr Modi has also won his seat of Varanasi.

Mr Modi was eventually rejected in his favourite Uttar Pradesh, where the party strength dwindled to half of the possible 83,a loss it could not recover from victory in Orissa the incumbent six term chief minister, Mr Naveen Patnaik, lost to the BJP in the concurrent ad vicious poll for the state legislature.

Although Uttar Pradesh, the largest state in India, has seen the maximum persecution of Muslims and Christians under BJP rule, a reduction of the party’s strength will not immediately help religious minorities and vulnerable sections. The BJP has absolute control over the main central Indian states of Madhya Pradesh, Orissa and Chhattisgarh which are home to a pretty large number of Christians, and of Gujarat and Bihar which have sizeable Muslim populations.

Mr Modi has also failed to make a dent in Bengal in the west, and Karnataka and Tamil Nadu in the south. His allies in Maharashtra have been cut to size by a state collation of Mr Sharad Pawar’s Nationalist Congress and the Hindu ethos Shiv Sena of former chief minister Uddhav Thackrey.

In Kerala, where the BJP tried for over half a century to get a foothold, the party has certainly improved its votes tally, as indeed it has done across the country. It’s film actor candidate in Trissur is neck-and-neck with candidates of the Communist Party Marxist and the Congress. If he does scrape through, there will be speculation that he was helped by elements of the various church groups in this traditional strong hold of the religion. Several prelates and others have assureds support to the BJP. Mr Modi staged a coup when he enticed the Anil Anthony, the son of former defence minister and senior Congress leader AK Anthony. Anthony lost from his constituency.

Mr Modi may nit give up his dreams so easily. He had already taken several bold steps in the ten years of his rule, encouraging his acolytes, or Bhakts, to call him the Hindu Hriday Samrat, the Emperor of the Hearts of the Hindus’. When he was not dressed in the attire and head dresses of the Indian feudal nobility, or the armed forces, his favourite dress was of a :sadhu” or a devotee. His massive entourage of cameramen and reporters accompanied him as he meditated in a Himalayan cage, jungles of the foothills, the depths of the Arabian sea off the coast of his native Gujarat, and lastly at Vivekananda Rock, the extreme tip of the Deccan plateau. In recent interviews, Mr Modi hinted that he believed he had a divine destiny, and was possibly of divine birth. He was dead serious in the interview.

His campaign was earthy. Rahul Gandhi and his mother, Mr Sonia Gandhi were the primary targets. And Islamophobia was its chief arsenal. He targeted Muslims as vermin and infiltrators conspiring to rob Hindus of their resources, their women, and finally their place as e majority community.

India’s largely Hindu voters – eighty percent of the massive 850 million entitled to exercise their franchise, were not impressed. A two third majority in the two houses, Rajya Sabha and Lok Sabha — the two chambers of Indian Parliament now housed in a new building made by Mr Modi — remains distant, and with it go away his hopes of altering the statues of its key feature of secularism, the state equidistant from all religions, and socialism with its preferential option for the poor.

Mr Modi was the only face in the election campaign with “Modi Ki Guarantee” as the party slogan. He faces no threat to his absolute control on the party. He will be 75 in a year, a retirement age he set for his senior when he took control of the party and became prime minister in 2014. He sent packing his mentor and former deputy prime minister Lal Kishan Advani, the man who launched the Hindutva campaign in 1990 and which eventually got Mr Modi to the prime minister’s house..

The opposition Indian National Congress party hurriedly hobbled together a loose alliance, I.N.D.I.A. with strong regional groups, had a first time success with the electorate. The Trinamool Congress which rules in West Bengal, not part of this alliance, but opposing Mr Modi’s BJP. It successfully protected its turf. Congress also did well in Punjab. The Aap Admi party was a net loser in Punjab and Delhi.

Clearly over the last ten years, the biggest damage has suffered by the Indian National Congress party that crashed from 206 seats in the 2009 elections to 44 seats in 2014 and 52 seats in the 2019 elections. On the other hand, the biggest winner has been the BJP that went from 116 seats in the 2009 elections to 282 in 2014 and 303 seats in the 2019 elections.

International columnist Javed Naqvi noted that in electoral terms, over the last ten years, the BJP has successfully dismantled many state governments which were led by opposition parties. Often, the BJP enticed opposition Members of Legislative Assembly (MLAs) to resign from the opposition and join their ranks. Once the governments were dismantled, the BJP would then use the new MLAs to form its own government. Examples of this practice can be seen in Goa in 2019 and 2022, in Karnataka in 2019, in Madhya Pradesh in 2020, in Maharashtra in 2022 and most recently in Himachal Pradesh in 2024.

Human rights groups have noted that violence against religious minorities increased drastically from 2014 onwards. The BJP is a political party but RSS is its mother organization. The latter has hundreds of smaller organizations under its wing including the student group Akhil Bhartiya Vidhyarthi Parishad (ABVP), the farmers’ association Bhartiya Kisan Sangh (BKS) and women’s union Rashtriya Sevika Samiti.

These all call themselves ‘cultural organizations’ with membership running into millions, all of whom are Hindus wanting India to be a purely Hindu country. Vigilantes from these organizations have wreaked havoc on religious minorities, with cases of Muslims being  lynched regularly appearing on social media.

In the period 2014-2019 alone (i.e., during Prime Minister Modi’s first term), there was a 500% increase in hate speech by politicians inciting hatred against non-Hindus on the basis of religion. Correspondingly, from 2014-2022, there were at least 878 cases of hate speech and hate crimes against religious minorities in India.

Internationally, despite Mr Modi’s high global visibility and india’s aggressive international public relations, the country does not have easy relations with any of its neighbours, Pakistan, Lanka, Maldives, Bangladesh, Bhutan and Nepal, and with China, its main adversary with whom it has had repeated border clashes and which it sees as its main political, geo strategic and economic competitor

Silk Route of history, wisdom and Sufism between India and Central Asia

April 20, 2024 | By Dr. Shujaat Ali Quadri
Silk Route of history, wisdom and Sufism between India and Central Asia

Both the geographic boundaries of India and Central Asia have worked together over the ages to enrich the culture, way of life, and religion across the Great Himalayan terrain. Both regions have a rich history that is interwoven in many different ways. Due to India’s (especially North India’s) geographical proximity with Central Asia from the ancient times till the British occupation of India there was cross-regional and social interaction which led to forging of highly significant linkages.

These interdependent influences span a wide range of fields and are multidimensional and extensive. A few examples include governance, architecture, art, trade and commerce, social customs, language, dress, lifestyle, philosophy, astrology, science, music, and a few other areas that are readily apparent from the prehistoric to modern periods. Without a section on Central Asia, Indian history cannot be fully understood. However, the deeper layers of Central Asia have also absorbed the aroma of India and carry the signs of borrowings from India even today.

History, Arrival of Aryans & Sufis

Noted scholars like Harold Baailey, Bongard Levin, Litvinsky, Arnold Toynbee, Ravindra Nath Taigore, Prabodh Chandra Bagchi, James Tod, MN Roy, Raja Mahendra Pratap, and Rahul Sankrityayan have done immense research on the Central Asia and its connection with India. Numerous early religious writings supported this interdependence and advanced the idea that the forebears of these two “histories” were one and the same. The Iranian, Turanian, and Indian forefathers were three of Tratoria’s sons, identified in the Zend-Avesta, The Persian Holy Book, as Tura, Sairimia, and Arya.

Geographical evidence supports Toynbee’s historical study between the Oxus and Jumna and shows that the Oxus Jaxartes plains were the Aryans’ original habitat. As a result, the Aryans arrived in India from Central Asia. They arrived in India via external migration. It established that widely used Sanskrit words have been derived from Dravidian; they were duly recorded by historians.

Historian Mahmoud Kerim Ferishta provides a very fascinating explanation of the ancestry of India and Central Asia. In his book Tarikh-e-Munaji-e-Bukhara, Fazil Khan also delves deeply into exchanges of culture, couture, cuisines, poetry, architecture and statecraft between India and Central Asia. Sufism’s introduction to India from Central Asia is a well-known fact. The Sufi saints’ centre was in great Central Asian towns like Bukhara and Samarkand. It is famously said that Monks carried Buddhism from India to Central Asia and Sufis brought the contemporary culture from Central Asia to India. The first madrasa in Central Asia is believed to have been established under the influence of Buddhist Vihara.

Poets like Nasim, Masafi, Maharam, Mushrib and Shaukat popularised Indian poetry in Central Asia. From Khwarism, great thinkers like Abdul Rajjak Samarkandi and Albaruni came to India.

Silk Route of Wisdom & Religion

From the 2nd century BC onwards India maintained commercial connections with China, Central Asia, West Asia and the Roman Empire. Central Asia is a landmass bounded by China, Russia, Tibet, India and Afghanistan. Traders to and from China regularly crossed the region despite hardships. The route that was opened by them later became famous as the Silk Route.

The road acted as a fantastic conduit for the dissemination of the then-known world’s cultures. Indian culture travelled widely and has a significant influence on Central Asia. Ancient kingdom of Kucha a very significant and thriving centre of Indian culture and all the Central Asian kings of the time aspired to attain its grandeur.

The history of toponyms for modern Kucha remains somewhat problematic; however, it is clear that Kucha, Kuchar (in Turkic languages) and Kuché (modern Chinese), correspond to the Kushan of Indic scripts from late antiquity.

Kucha is also possibly that has been inducted into Urdu and has been famous, most particularly in Delhi and North India, to denote a place both in public and poetic language.

There are two Silk Roads: one in the north and one in the south. Samarkand, Kashgar, Tumshuk, Aksu, Karashahr, Turfan, and Hami are on the northern route, whereas Yarkand, Khotan, Keriya, Cherchen, and Miran are on the southern route. These roads were used by Chinese and Indian intellectuals who ventured there in pursuit of knowledge and to spread the Buddhist ideology. Ancient stupas, temples, monasteries, pictures, and paintings found in all of these nations are evidence of cultural contacts that took place between India and the countries of Central Asia. Numerous Sanskrit manuscripts, translations, and transcriptions of Buddhist writings written in the ancient language were uncovered in the sand-buried monasteries there in recent years.

Numerous locations in central Asia have paintings and idols of Hindu deities such as Narayana, Shiva, Ganesha, Kartikeya, Mahakala, Digpals, and Krishna.

Vedic customary funeral rights were in use in Sogdiana, in west Central Asia. In Sogdiana, they worshipped Brahma as Ravan, Indra as Adbad, and Shiva as Vishparkar. There, Durga has also been worshipped, but in a brand-new form with four arms. The worship of the water deities “Gandharvas” and Vishwakarma was also prevalent.

It is also mentioned in historical writings that the first Guru of Sikhs, Nanak Dev, visited Oxus Valley many times, leading to strong religious exchanges between India and Central Asia.

Links of Language

During the pre-Islamic and early-Islamic periods, Iran exerted a dominant influence over Central Asia, where Sogdians, Choramians, Scythians, Alans, and Bactrans made up the majority of the population. They were all of Iranian descent and spoke Iranian. With time, the territory came into Turkic influence and became the homeland of Turkic people while Kazakh, Uzbeks, Turkmen, Kyrgyz, and Uyghurs had been indigenous to the land. Due to this effect Central Asia is now termed as Turkistan. Due to long connections and interactions between Central Asia and India, the language has also got influenced mutually which is confirmed by the phonetic similarities.

Several Central Asian terms, such as Ratna, Guru, and Mani, which are also common in Mongolia and Tibet, were borrowed from the Indian language. In western Turkistan, Bokhara is descended from Vihara or Bihara, and Sartha is descended from Sart. The people who created terms like Ganga, Anga, Vanga, and Kalinga were Pre-Aryans who lived in Inner Asia. The Tibbetan word “Gling,” which subsequently became “Ganga” through Indianisation, is whence the term “Linga” originated. The fact that the Sanskrit term “Gang ri mo” or “Gang mo” is the source of the English word “Ganga” adds another resemblance — ‘Daughter of Snow’ is what this phrase signifies.

According to Central Asia experts, Lord Buddha was fluent in the Yu-Chi language of Kanishka. The Sanskrit term for “Turk” is “Turushka,” and the suffix “Kanishka,” which is found with the same syllable as “Shka,” means “youngest son” in Sanskrit. The name Turkistan, which derives from the Sanskrit word “Sthan,” was once used to refer to Central Asia.

Due to the contacts between Central Asian and Indian populations throughout the Middle Ages, the Urdu language originated and thrived. The Turkish Army’s camp is what the name “Urdu” literally means. Originally known as Hindustani or Hindavi, this language subsequently changed its name to Dakhani or Dehalavi after passing through several Sufi and Hindu mystics and absorbing many diverse regional influences. Numerous Turkic terms, such as Chaku (knife), Kainchi (scissors), Biwi (wife), Bahadur, Qabu (in control), Chammach (spoon), Topachi (gunner), Barud, Chechak (smallpox), Sarai (inn), and Bawarchi (chef), were also incorporated into the Hindi language.

As India is promulgating its new ‘Connect Central Asia’ Policy, ancient cultural roots will help it build new routes of connections between two great geographies.

Peace over War: Indian doctrine that the world needs today

April 01, 2024 | By Mohd Nehal Akhtar
Peace over War: Indian doctrine that the world needs today

India has civilisationally been champion of peace. It doesn’t mean that India suffers from inherent weakness to wage war; it is just that India has never nurtured policies to invade countries. It has supported universal serenity. This doctrine was never as relevant as it is today when the world is witnessing ravages of destructive wars somewhere in the globe every day.

This year, India is presiding over the group of 20 top countries called G20. In all the events organised at G20 forums, India has batted for resolution of conflicts that have been raging in the world, most particularly the Ukraine War. Despite the utmost pressure from the world powers, India hasn’t yielded to taking sides in an unjust war that is smoldering humanity into pieces.

The bedrock of India’s peace policy sits on religious scriptures that have enriched the thinking of its policy makers. Ancient Indic wisdom “Basudeva Kutumbkam”, or the whole world is one home, has worked as a mantra for India’s foreign policy czars. They have repeatedly emphasised that since the world forms one unit or one house, countries should build their relations on the pedestal of brotherhood rather than envious competition.

Another scriptural dictum that Indian policy follows is that “God loves peace, and forbids from creating unrest”.

The lodestar of peace in India was the father of the nation Mahatma Gandhi. He said, “I believe that nonviolence is infinitely superior to violence, forgiveness is more manly than punishment, forgiveness adorns a soldier… I am not pleading for India to practice nonviolence because it is weak. I want her to practice nonviolence, being conscious of her strength and power.” These words echo vibrantly in Indian foreign policy and common life in the country.

India has also adopted Gandhi’s golden words: “There is no path to Peace, Peace is the Path.”

India has played its role in the world wherever peace is needed. India shaped the UN by providing a peacekeeping force, and it is one of the most vocal advocates for Peace. India has a long history in peacekeeping in the world. Since 1948, India has contributed more than 253,000 personnel to the United Nations peacekeeping operations (UNPKO), which is the largest contribution for any other country in the world. Indian peacekeeping forces have served in 49 of the 71 UNPK operations, and currently, Indian forces are deployed in 8 operations out of 13 active peacekeeping operations. Currently, more than 5500 Indian personnel are serving peacekeeping operations, which is the fifth largest contributor to the peace mission by UNO.

Few months ago, at the Samarkand summit, Prime Minister Narendra Modi told Russian President Vladimir Putin: “It’s not the era of war.” It got a lot of attention in western media and political circles.

Peace is directly linked to the flourishing economy of countries. In recent years, owing to conflicts and the Covid-19 pandemic, the world is undergoing extreme economic strains. Some countries are on the verge of a hopeless debacle. World countries are not ready to deteriorate the economic crisis.

Therefore, the world will have to turn to “the doctrine of peace” and bring all warring sides to sit and settle for peace at any cost.

(The writer is a lawyer by training and an advocate of peace by conviction)

Head: Winds of change in Cambodia

February 25, 2024 | By Nary Nuon
Head: Winds of change in Cambodia

Suddenly, everything seems fresh and open-ended in Cambodia. A new government with new faces led by the youngest prime minister in the regional bloc has already gained the attention of leading economies in the world. There is a new wind of change happening in this country, once ravaged by the Khmer Rouge regime led by dictator Poll Pot.

When former Prime Minister, Hun Sen — projected as an autocrat by the western nations, for being the longest serving ruler in the country — handed over power to his eldest son, Hun Mamet, there was little hope about change in governance. Everyone thought Hun Sen’s shadow will reflect on every decision he takes.

To everyone’s surprise, Prime Minister Hun Manet introduced the ‘Pentagonal Strategy’ as a replacement to his father’s ‘Win-Win Policy’ in his first cabinet meeting – thereby setting the tone of change.

One visit to Cambodia is enough is enough to reflect that it is not really replicating itself as a third world country like Yemen or Afghanistan, or the struggling African nations. Indeed, it reminds of Dubai in the early 2000s where the cranes never went silent.

Such is the situation now, and Cambodians owe that to former prime minister Hun Sen’s Win-Win Policy, which marked the end of the genocidal Khmer Rouge regime. Under this policy, the leadership pardoned certain Khmer Rouge leaders and helped them to integrate in the society. Some of them were even welcomed into the corridors of power.

The fact is, Hun Sen took a giant step to restore peace by compromising with his enemies, and his efforts have paid off. Smiles were back in the faces of people and Phnom Penh has once again become a bustling capital city where people from across the 24 provinces come and work. On its streets, you do not see jobless people hanging out, or beggars chasing tourists.

Begging is discouraged in Combodia, and people are motivated to work so as to earn their livelihood and sustain their families. The country is abundant with fruits, fish and flowers, and most of the people depend on natural resources for an income. More people are getting educated these days as educational institutions and training centres are mushrooming all over. Several countries have made their presence in Cambodia either through projects or via aid and grants.

Of them, China has decisively entered the infrastructure development sector under the Belt and Road Initiative. Rural sanitation and water supply is Japan’s monopoly. India is keen to offer help in science and technology, while it has already made an indelible mark on Cambodia’s cultural sector by restoring several archeological sites which were severely damaged by the Khmer Rouge.

The famed Angkor Wat, a major tourist attraction for the world, has been rebuilt by Indian archeological experts and engineers. China is trying to enter this area also, giving a stiff competition to India’s decades-long efforts to help the Cambodians protect their archeological structures and ancient heritage spread across the country.

The Pentagonal Strategy will be implemented in the next five years with the vision to transform Cambodia into a high-income economy by 2050. The first phase of the new policy will focus on transforming the country into an ‘upper-middle-income’ country by 2030, and, subsequently, to achieve the high-income country status — the ‘Cambodia Vision 2050’. The policy is for overall development in line with the changing times, and, as a continuation of the policies followed by the predecessor of the current PM.

Besides, Hun Manet and his young team seem to have a more qualitative approach, compared to the previous policy-makers. It is too early to assess the outcome of the shift from the Win-Win Policy to the Pentagonal Strategy. However, the wind of change is being felt not only by Cambodians, but by its allies and the world outside.

World leaders look upon the new PM as a sign of hope for the young population who make up 65.3 per cent of the total population. Indeed, they are still struggling to overcome the simmering scars of the brutal regime of Khmer Rouge under Pol Pot and his accomplices. With the last living member of the Khmer Rouge, Khieu Samphan, sent to jail last year after years of trial, elderly Cambodians have heaved a sigh of relief, though justice has not been fully done to them, and many still feel that severe punishment should be given to those who executed the genocide under Pol Pot.